Dunbar's Lament

Older Scots Reading 1

Chapter 4 · Dunbar's Lament

📜 Dunbar's Lament

This chapter replaces the planned Wyntoun. Wikipedia's articles on Andrew of Wyntoun quote no Scots lines at all, so I looked for a verse text I could verify and found one in the article on William Dunbar's Lament for the Makaris, a poem about Death taking everyone, poets included. It is a grim subject, but the language is clear and the lines are short.

The text in one box William Dunbar, Lament for the Makaris ("makars" are poets), dated to about 1505 from internal evidence. The article's alternate title for it is I that in Heill wes and Gladnes. Every fourth line is a Latin refrain, Timor mortis conturbat me, "fear of death troubles me", which is Latin, not Scots. The language is Middle Scots. Wikipedia's Dunbar article gives his birth as assumed to be c. 1459/1460 and says the works are in Middle Scots.

The text

LineOlder ScotsGloss (mine)
17On to the ded gois all estatis,Unto the dead go all estates (ranks),
18Princis, prelotis, and potestatis,princes, prelates and potentates,
19Baith riche and pur of al degre;both rich and poor of every degree;
20Timor mortis conturbat me.(Latin) fear of death troubles me.
21He takis the knychtis in to feild,He takes the knights into the field,
22Anarmit under helme and scheild;armed under helmet and shield;
23Victour he is at all mellie;victor he is in every battle;
24Timor mortis conturbat me.(Latin) fear of death troubles me.

Source: Wikipedia, Lament for the Makaris, the extract the article cites as lines 17 to 24, as the page tool gave them. The article prints no translation; it glosses a few words through links: ded links to "dead", estatis to "the Estates", mellie to "battle". The Latin refrain's translation, "fear of death troubles me", is the article's. The article quoted the refrain twice in the extract, and I placed it at lines 20 and 24 from that; the line numbers 20 and 24 are my placement. The glosses are mine and unverified.

The rhymes: estatis / potestatis (lines 17 and 18), degre / me (19 and 20), feild / scheild (21 and 22), mellie / me (23 and 24). So the Latin refrain rhymes with the Scots line before it. That is my observation.

Walking through it

  1. Plural nouns in -is. estatis, Princis, prelotis, potestatis and knychtis all carry the plural -is that Chapter 1 described.
  2. Present endings in -is. gois ("go") has the plural subject all estatis, and takis ("takes") has the singular He. The first fits the Northern -es plural of Middle English Grammar 1, Chapter 6; the second fits the 3rd singular -es variant there. Both are my readings.
  3. The pronoun and the subject. He in line 21 is Death, the subject of the poem. The article says only that the refrain is about fear of death; reading He as Death is my inference from the sense.
  4. Baith. This is the Scots form of the word both. Middle English Grammar 1, Chapter 9 listed both among the words from Norse (baðir), so Baith is the same word.
  5. Participle. Anarmit ends in -it, the Scottish past ending of Chapter 1. It sits before under helme and scheild, so I read it as "armed". It looks like "unarmed", but the sense does not fit.
  6. Letters. scheild has sch- for sh-. knychtis has ch for gh. feild and scheild have ei where we write ie.
  7. The article. the, with th, not thorn; this text prints no thorn at all in these lines, though other texts in the course do. The sources do not say why.
  8. The unglossed words. pur ("poor"), riche, degre ("degree"), helme and Victour are my readings from the sense and from Modern English. riche ends in -e where a plural-adjective rule would predict it, but the rule from Middle English Grammar 1, Chapter 4 was for Middle English, and I do not know if it applies in Scots.

Other lines the article quotes

Older ScotsWhat the article gives
That scorpion fell hes done infek, / Maister Johne Clerk, and James Afflek,From the commentary; fell links to "terrible". No translation. hes ends in -s with a singular subject.
Fra balat making and tragidiebalat links to "ballad" and tragidie to "tragedy"; the article adds that in Scotland at that time "tragedy" meant any story, play or poem with a sorrowful or disastrous outcome.

These are fragments of other stanzas. I do not know their position in the poem, and the article gives no translation, so I read nothing more into them.

New words

Older ScotsMeaningModern English relative
dedthe deaddead
estatisestates, ranksestates
prelotisprelates, high churchmen (my reading)prelates
potestatispotentates, rulers (my reading)potestates (archaic)
baithbothboth
purpoorpoor
knychtisknightsknights
melliebattle, meleemelee
Watch out Anarmit means "armed" here, not "unarmed". Also, ded is "the dead" (a noun), and the Latin refrain is not Scots: do not parse conturbat as a Scots verb.

Try It Yourself

Say the answer first, then click to check.

1. Who wrote the poem, and about when?

Show answer

William Dunbar, about 1505.

2. What does the Latin refrain mean, and is it Scots?

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"Fear of death troubles me"; it is Latin, not Scots.

3. Translate Baith riche and pur of al degre.

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"Both rich and poor of every degree."

4. Which plural nouns in lines 17 and 18 end in -is?

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estatis, Princis, prelotis, potestatis.

5. What do gois and takis have in common?

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Both end in -is, a present-tense ending: gois with a plural subject, takis with a singular one.

6. What is the link between Baith and Middle English Grammar 1, Chapter 9?

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Both was listed there as a Norse word (baðir); Baith is the Scots form.

7. Why is Anarmit read as "armed"?

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It is followed by under helme and scheild, so the sense needs "armed"; it ends in the past -it.

8. What does mellie mean?

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"Battle", as the article's link has it.

9. Which pairs of words rhyme in lines 19 to 24?

Show answer

degre / me, feild / scheild, and mellie / me.

10. Why does this chapter replace Wyntoun?

Show answer

The articles on Wyntoun quote no Scots lines, so no text could be verified.

Note on sources The extract, the alternate title, the date, the glosses by link and the commentary fragments come from Wikipedia's Lament for the Makaris, as the page tool gave them. The remarks on Dunbar's birth date and language come from Wikipedia's William Dunbar. The Wyntoun articles (Andrew of Wyntoun and Orygynale Cronykil of Scotland) quoted no Scots lines. I read no edition, manuscript or Scots grammar. The translation, the grammar notes, the rhyme notes and the vocabulary table are mine and unverified.
Coming up in Chapter 5: Henryson's Cresseid. Seven lines of the Testament of Cresseid, from the Wikipedia article on it, which prints no translation.